Search Results:

 Questions in Lashon Hara: Evil Speech
My question is about the Jewish ethics of using a false identity to post comments on the web. In particular, if I want to comment on something posted (perhaps in a blog, or write a review of some book or product), am I acting ethically if I create a 'fake' name and use an email address that can't be identified as me? Is the answer different if I am writing critical things about a product or work, even if I am telling my actual opinion and/or experience with it? Does this change if I am writing comments telling people about my own work and encouraging them to go see it on another site, or praising things that I sell? What are the boundaries? I know there are some because I recall an incident in which an academic created false identities and praised his own work, while denigrating others' works, and that was thought to be unethical, if not illegal. What do Jewish values and ethics teach in this area? Is it ever okay to use an alias or false identity, and if so, what are the limits or boundaries?
I am a 52 years old man, raised Conservative, who has had to contend with autism my entire life. Oftentimes it is not the condition which affects me more than it is peoples' attitudes towards it. For example, back in my early 20's I was back East working on my Master's degree and had ample opportunity to at least consider dating Jewish women. However, the two that I hit it off with dropped me quicker than a hot potato once their parents learned from my parents that I have autism. Back then (30 years ago), it was considered by such families as grounds to be an unsuitable suitor, much like a family history of cancer or mental illnesses also was then in those days. I had far more successful relationships with women of other faiths who themselves or whose families were a whole lot less judgmental regarding either the fact that I am Jewish OR have autism. The Jewish families who interviewed me said I was unsuitable for their daughters, and had given me to understand that I was not obligated to marry because my disability had made me expendable, and that my progeny were not essential to maintaining the numbers of their people. I took them at their word and married out, so I wouldn't live a lonely and childless life. Did I settle? Yes. Because life is unfair, and one can only make the best with what one is given. I decided that with such a cold reception I would take a cold and hard look at what Jewish life meant to me, and I decided that martyring my chances to be married by waiting for the right one to come, just to sanctify God's name, was far more than I reasonably expected God to ask of me, because the autism issue would come up each and every time I sought a besheret (soulmate/match). I am asking what Judaism would say to me today in light of the situation I found, and the choices I made. [Administrator's note: A somewhat related question appears at http://www.jewishvaluesonline.org/question.php?id=860.]
In my girlfriend's parents' Orthodox community, it's fairly common for people to refuse to eat at other families' houses. Sometimes it's for kashrut [keeping kosher, observing the dietary laws] concerns (disagreements over acceptable heckshers) [hecksher=notation indicating supervision for Kashrut by a known group or organization], but the majority of the time it's for seemingly unrelated issues (e.g., the wife not covering her hair or wearing pants) that somehow also reflects on that family's kashrut observance for these people. I find that kind of divisiveness disturbing -- wasn't it "because of Kamtza and Bar Kamtza Jerusalem was destroyed"? [Administrators note: this refers to a story about sinat chinam - baseless hatred and shaming another.] Which is the more important Jewish value -- unity among Jews [klal yisra'el] or strictly maintaining your religious standards? Can they be reconciled?

 Reference Articles
There are no reference articles matching the keywords

 Didn't find your answer? Submit your question to our panel..
LATEST BLOGS  view all blog entries

National Slow Cooking Month

Posted on 12/31/2019 by Marcia Goldlist in Beliefs and Practices
January is National Slow Cooking Month. A slow cooker, also known as a Crock Pot (the way that tissues are known as...

A Halachic View of ‘Freedom of Religion’

Posted on 12/24/2019 by Rabbi Ben Hecht in Holidays
It’s Chanukah time and Jews, around the world, are again celebrating this holiday which is said to mark our...

Why You Should Know the Name of Beatie Deutsch

Posted on 12/20/2019 by Marcia Goldlist in Beliefs and Practices
Beatie Deutsch may not be a household name, but she should be. She is a running dynamic who moved to Israel from the United...

I Haven’t Owned A TV Since 2001

Posted on 12/19/2019 by Rivkah Lambert Adler in Beliefs and Practices
When I go back to the US for a visit, I am overwhelmed by the ubiquitousness of television in public spaces. I hear it...

When Anti-Semitism Is Inconvenient

Posted on 12/15/2019 by Moshe Daniel Levine in Beliefs and Practices
So it turns out that non-white supremacist anti-Semitism could be deadly in America. Who would have thought? It...

Wright Brothers Day

Posted on 12/15/2019 by Marcia Goldlist in Beliefs and Practices
You may wonder what you can do in just twelve seconds. Could you make history? Could you even make dinner in that amount of...
 
JVO Panel  of Scholars
           
 
 
Jewish Values Online

Home | Search For Answers | About | Origins | Blog Archive 

Copyright 2020 all rights reserved. Jewish Values Online
 
N O T I C E
THE VIEWS EXPRESSED IN ANSWERS PROVIDED HEREIN ARE THOSE OF THE INDIVIDUAL JVO PANEL MEMBERS, AND DO NOT
NECESSARILY REFLECT OR REPRESENT THE VIEWS OF THE ORTHODOX, CONSERVATIVE OR REFORM MOVEMENTS, RESPECTIVELY.